In the New Merriam Webster Dictionary, sophism is defined as a plausible but fallacious argument. In Rene Descartes Meditation V, he distinguishes the existence of God, believing he must prove that god exists before he can examine any corporeal objects outside of himself. By proving that the existence of God is not a sophism, he also argues that God is therefore the Supreme Being and the omnipotent one. His conclusion that God does exist enables him to prove the existence of material things, and the difference between the soul and the body.      Ideas, innovations, and inventions are all created from brilliant minds. Than how did these ideas come to be? Descartes believes that God is the cause of new innovations adding, therefore God instilled in us the idea of his existence. Explaining, in order for us to draw an idea from a presumption or thought, than an object must have been derived not by us but rather God. An example of his presumption of the existence of God would be the fact that if one cannot imagine a bookshelf without books. Whether one exists or not, it is true than that they cannot be separated from each other. Descartes follows by stating that “he cannot conceive God without existence, existence is inseparable from him.†     After settling that God exists in his first few passages, Descartes adds that God is the perfect being. Due to the fact that he understands what a perfect being is, than God must be a sovereign being. Similar to his triangle theory that it is not a necessity to imagine a triangle. It is not a necessity to imagine a perfect being rather a thought that has run through our mind. The triangle as imagined and conceived has three sides and a hundred and eighty degree angles as always. It is imperative that these characteristics are always attributed to the triangle, likewise the attributes of a perfect being are placed on God.      In order to prove an argument or premise Descartes states, “we must be able to conceive clearly and distinctly of the cause in order to truly believe the argument.†Descartes clearly and distinctly believes the existence of God stating that, “all things are dependent on God’s existence, and God is not a deceiver.†Due to this premise we must than conclude that without a Supreme Being to incite knowledge than it is not possible to ever know anything perfectly.
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12/16/2019 0 Comments Order, Memory, and Anxiety in Borges' Fiction :: Reading Memorize Memory EssaysOrder, Memory, and Anxiety in Borges' Fiction
The fundamental questions of how and why we read have an infinitude of answers, none of which entirely 'do the job', simply because they bear too closely upon the automatic, (and therefore, to us, secret) processes of the mind; the act of reading is too closely related to the act of living in the world for us to comprehend definitively. There are few writers who understand and exploit this primal link more persistently than Jorge Luis Borges. One of the ways in which he forces us to examine the parallels between reading and existing (I use the word 'force' because it is not always a pleasant confrontation) is through the thematic use of memory. I. Total Recall "It is because I forget that I read." -Roland Barthes, S/Z One of the most masterful treatments of the memory theme is in "Funes the Memorious", the brilliantly, (and somewhat absurdly), touching story of a man who cannot live under the strain of his natural and inescapable ability to remember everything perfectly. The story begins with the words "I recall", and immediately we are plunged into the realm of memory-we understand that what we are about to read is a semblance of a reminisence. Jon Stewart calls attention to the importance of the repetition of this verb in the opening paragraphs of the story: "The continual use of this verb clearly foreshadows the most important element of the character of Funes-his prodigious mnemonic powers: but there is more to it than this. Borges continually uses the same verb and with it brings together a number of scattered and seemingly chaotic memories that he has of Funes. The point of this repetition is to underscore his own impoverished memory of Funes." (p.74) But Stewart neglects to take this point to its logical and important conclusion; the narrator's 'impoverished memory' is not merely a foreshadowing of Funes' infinitely rich one-it comes to be, in fact, the necessary circumstance, and the subject of the story. Borges tells us that the story grew out of his own bouts of insomnia: "I remember that I used to lie down and try to forget everything, and that led me, inevitably, to remember everything. I imagined the books on the shelves, the clothes on the chair, and even my own body on the bed... and so, since I could not erase memory, I kept thinking of those things, and also thinking: if only I could forget, I would certainly be able to sleep. |